Slave to the King

Unworthy rebels, redeemed by the King of Kings and made servants fit for His use.

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Honoring God Matters

In a solo episode this week, Chris discusses three mini topics covering sexual immorality, fighting on social media, and humility in serving Christ, which all point to a single issue – we should always seek to live our lives in a way that honors and glorifies Christ.

Things That Go Bump in the Night – UFO’s, Ghosts, Bigfoot, Demons and the Bible

This week, Chris and Rich have a little fun discussing the topic of “high strangeness,” a popular term for stories of mysterious animals, UFOs, ghosts, and more. While demonstrating how much that is reported is the product of misidentification, hoax, or natural causes, and some things defy explanation, they encourage Christians to not take their eyes off of Scripture when confronted with these matters.

Show Links:

GTY – Demons and Magic

Crossway – Why We Should Not Fear Satan and Demons

Bigfoot, Ghosts, UFOs and Satan

Find Forgiveness in Christ

Humility in Exalting Christ

An audio reading of this article can be found at the bottom of the page.

In his epistle to the Ephesians, the apostle Paul writes, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Eph. 4:1-3). Paul calls upon the church to exercise humility, gentleness, patience, love, and unity with their brethren. These traits are unique as they require the Christian to live, not for him or herself, but for Christ alone. What does this look like when practiced in the Christian walk? In the following verses, Paul describes just that for us.

A Commitment to the Word

Paul’s call for the unity of the faith and the practice of the Christian walk is to be grounded in the knowledge of the faith, which is found in the Scriptures. In the very next set of verses, he gives the Ephesian church a very specific doctrinal statement, “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (v. 4-6). Furthermore, he describes the offices and gifts Christ has given to certain members of the church (apostles, prophets, evangelists, shepherds, and teachers) to equip the body of Christ through the preaching of the Word.

The Christian must be a student of the Word. How can we rightly practice that to which we are called if we do not know what it is we are commanded to do? Paul makes it clear in this passage that the unity of the faith is found in the commandments of Scripture. So important is it for the church to grow in the knowledge of God and His teachings that Christ specifically calls and equips men in the body to ensure His bride is rightly taught. It is through the Word that we are to avoid being, “tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (v. 14).

The Christian is called to humble himself and submit fully to the Word of God. While we are new creatures indwelt by the Holy Spirit, we are still limited in our understanding and prone to sin according to the desires of our flesh. It is through the ministry of the Word that we learn to crucify that flesh and live in a manner consistent with the character and nature of God. As we study the Word and commit ourselves to pray for wisdom and understanding, the Holy Spirit illuminates our understanding and grows our desire to obey the commands of our Lord and Savior. But, apart from prayerful study of the Word, our default state is to follow the dictates of our flesh. Our spirit shrivels under malnourishment and we sear our hearts and minds against the guiding of the Holy Spirit.

A Christian who seeks to be Christ-centered must first be centered on God and His Word. Our pride calls us to magnify ourselves and our own understanding. But, as we feast upon the Word, we exalt Christ and His Word above ourselves. Rather than being dependent upon our flawed and sinful “wisdom,” we turn to the Scriptures as our means of growing in knowledge and true wisdom. We defer to God’s Word for all of our faith and practice, making much of Him and trusting not in our own understanding.

Renouncing Sin

Paul writes to the Ephesians that they “must no longer walk as the Gentiles do, in the futility of their minds” (v. 17). The Christian who would renounce self-centered living and seek to live in humility, gentleness, and patience must repent of the life they once lived in the flesh. Where Scripture informs us how we must live, think, and act, we are now called to put these things into practice. However, one cannot simultaneously continue living like the world and expect to walk in righteousness.

Paul, therefore, calls on the Christian to turn from living in the same manner as the unregenerate world does. He explains that the mind of the world, apart from Christ, is darkened in its thinking. Along with darkened thinking are hard hearts bent on fulfilling every sensual desire of the flesh. All Christians had such an unregenerate heart. We chased every temptation that promised to soothe our desires and bring us a moment’s happiness, no matter how fleeting. We demanded that the world not only provide us with the means to satisfy every greedy, lusting sensation but it would also applaud and celebrate those desires as being virtuous.

Today, there is no end to the temptations by which the sinful heart can be fed. Not only does our decadent culture seek to provide all of how we may sin, it now seeks to legitimize those sins at every level. Be it covetousness (new gadgets, cars, and more are produced with startling speed), money (a regular topic of not just Wall Street but Washington DC as well), sexual sin (entire activist lobbies exist to justify ever-growing lewd and lascivious lifestyles) or drunkenness (every day, another state or municipality legalizes yet another means of achieving this altered state), the world is exploding with new ways to celebrate sin. Christians today, just as in the time of the Ephesian church, must see these sins for what they are, rebelliousness against our sovereign Lord.

While the world seeks to justify and celebrate the god of self by indulging in every sin imaginable, the Christian is called to renounce the ways of the world. We are to put off the old self, filthy and bedraggled with the stain of sin, and to put on Christ. Rather than look at the world as the model of how we are to live, we look to Christ. We lift Him up in awe and wonder, enthralled with the One who purchased us by His blood. We pursue Him and seek to be conformed to His image. And we are called to encourage one another to walk in righteousness, to repent of our sins, and to forgive one another as Christ forgave us. In doing so, we humble ourselves and point the world to Christ as the one in whom we find true joy and peace.

Relationships Within the Body

Finally, in Chapters 5 and 6, Paul gives several commands to his readers about how they should treat one another within certain relationships. Wives are called to submit to their husbands while husbands are to love their wives sacrificially. Children are called to be obedient to their parents while the fathers are commanded not to provoke their children to anger and to discipline them rightly. Slaves are taught to be obedient to their masters and the masters are called to treat their slaves respectfully and not to threaten them. And in every single one of these relationships, the Christian is commanded to do all of this as unto the Lord.

It is the natural inclination of the human heart to serve self first. For example, when we consider the curse of the Fall back in Genesis, we understand that men and women will not default to love and submission within the marriage relationship. Eve was told that her desire would be for her husband (not a desire which leads to submission but a desire for headship in the home). And Adam would lead over her but in his fallen state, it would not be a leadership grounded in loving sacrifice. Rather, man would either rule tyrannically or apathetically fail to lead at all.

In both scenarios, the unregenerate heart seeks to gratify itself in this most intimate of relationships. It does not seek what is best for the other without first seeking what it will gain for itself. While mankind does have certain communicable attributes from God, such as loving others, those attributes are stained and corrupted by our sinful hearts. Therefore, we can never truly handle our relationships in selfless ways because we will always first seek to gratify our lusts, greed, and covetous desires. What sin destroys, however, Christ redeems through His shed blood.

The Christian made new by the power of Christ through the Holy Spirit has a new heart with new desires. And, as we grow in our understanding of God’s Word, as we turn from sin and seek to grow in obedience to Christ, we then apply these truths in our relationships with one another. Therefore, as noted above, how we treat one another in these relationships is a direct extension of our humbling ourselves before Christ and submitting to His will for our lives. Our relationship with Christ is the very lynchpin of how we will live with others in our Christian walk. If we do not first exalt Christ above all, if we do not seek to serve Him over ourselves and our desires, we cannot live out relationships where we are wholly other-centered.

Therefore, it is imperative, as Paul outlines in these chapters, that the Christian seeks to be humbled, to be instructed, to be conformed, to die to self, and to love Christ above all else. It is only through the humiliation of ourselves and the exaltation of Christ that we become a people who are gentle, patient, and loving. It is there that we find unity with our brethren as we all bow before the throne of God and seek to walk in righteousness as He commanded us. The true church of Christ is a church that seeks to lift up Christ for all the world to see as we, ourselves, fade into the shadows. The church is not about making much of ourselves that we might find happiness in being accepted and celebrated as we are. Rather, the church is about being humbled and exalting the Savior as the One to whom all the world must come in repentance and faith.

VOR Rewind – The Debate Over Secondary Issues in Scripture

This week we look back at Chris and Rich’s discussion on primary and secondary issues of Scripture. Does a doctrine being designated “secondary” mean it is irrelevant or should not be debated?

Show Links:

G3 Article – The Doctrine of Sympathy 

STTK – On Rick Warren, Women Pastors, and “Secondary Issues.”

Blue Letter Bible – The Writings of Paul

Christianity.Com – Paul’s Letters

CARM – Doctrine Table

Ligonier – What is Sound Doctrine?

TGC – When Should Doctrine Divide?

Find Forgiveness in Christ

Support Voice of Reason Radio

What Does It Mean To Be Divisive?

This week, with the backdrop of a controversial sermon at the SBC Annual Meeting, Chris and Rich discuss what it means to have biblical unity and ask if it is always bad for there to be division.

Show Links:

VOR Episode – The Debate Over Secondary Issues in Scripture

Video – SBC Convention Sermon Reaction and Review

Got Questions – What does the Bible say about division?

Got Questions – What is the cause of church splits?

Ligonier – The Cost of Compromise

Ranting Rick Warren and the SBC

This week, Chris and Rich address a number of posts made by former Saddleback Church Pastor Rick Warren on the eve of the SBC Annual meeting. Warren’s efforts to influence the Meeting are quite evident as he attempts to manipulate SBC members with posts intended to inflame passionate emotions. Christians need to be discerning of such tactics.

Show Links:

Rick Warren’s Open Letter

TGC – Confessions of Faith and the Baptist Tradition

VOR – Rick Warren’s View of Scripture and the Ordination of Women Pastors

VOR – I Don’t Support a Theology That…

VOR – I Can’t Support a Theology That…Pt. 2

The Love of God

This week, Chris Huff of Matter of Theology joins Chris as they talk about the love of God from Ephesians 2 and 3.

All You Need is Love?

This week, as we prepare to enter “Pride Month” in America, there are those who declare it is more important to be loving than theological. However, when we rightly understand Scripture, we recognize there is no biblical love in pride.

Show Links:

Got Questions – Love Your Neighbor

Got Questions – Phileo Love

Got Questions – Friendship With the World is Enmity With God

Is Submission Slavery? – Discussing Biblical Marriage Roles

This week, Chris and Rich discuss biblical marriage roles in the context of Ephesians 5: 22-33. Husbands and wives are called to certain roles which are defined by their own submission to Christ.

Show Links:

Submission and Love – Biblical Marriage Defined

AiG Article – Inferior or Equal

Submission and Love – Biblical Marriage Defined

Perhaps one of the most hotly debated, and even hated, passages of Scripture is Ephesians 5: 22-33, which reads:

“Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. 

“Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.”

In the passage, the apostle Paul is giving instructions regarding marriage to the Ephesian church. Wives are called to submit to the authority of their husbands, while the husbands are given instructions on loving and leading their wives. Paul is quite clear in his writing here, explaining the roles each person has in the marriage. While Scripture is equally clear that no one person, or types of persons, has higher value in the eyes of God, all persons have specific functions they are given within the body of Christ. From positions within the church structure, to the types of gifts each person has, down to the duties of persons within the family unit, all Christians are commanded by God to live and act within the categorical roles He has given us.

To that end, God has given unique instructions to husbands and wives. This biblical structure calls the husband into the position and responsibility of leading the home and the wife supporting and submitting to her husband. This has often been termed as a patriarchal structure, though some have given it the more muted term of “complementarianism.” Men and women, work together in their God-given roles, complementing each other by acting in cooperation instead of at odds with one another.

Yet, this structure is often attacked by those within egalitarian circles. They argue it reduces the wife to the role of a servant while the husband enjoys an unfettered dictatorial role. Furthermore, there are claims that this structure, while clearly defined in Scripture, cannot possibly be biblical because it paves the way for physical and emotional abuse. To that end, it is worth taking time to look at these passages to explain just what Paul is commanding of us and why. We will start by looking at submission.

Submission:

Paul first commands wives to submit to their own husbands. This is a clear command, not a lot there to muddy the waters. The wife has a supportive role in the home. God created her to be the husband’s helper, or “help-meet” (see Gen. 2: 15-25). This is not a position of servanthood or slavery. She is the one uniquely created person made to complete all that the husband is not. She is his lover, comforter, and friend. She is the mother to his children, the fellow parent and authority in the lives of their progeny. She works in partnership with him even if her role and duties differ. She is in every way his equal, yet she submits to his authority because God has ordained this unique role for her.

But, let us understand that Paul does not simply issue the mere command out of his own will. Paul adds an additional thrust to it by adding, “as unto the Lord.” This is what defines the role of the wife and her submission to her husband. It is an act of devotion and obedience to God Himself. Just as she is called to ultimately submit to her Lord and Savior, to seek to obey all that He has commanded and to grow in Christ-likeness in all other areas of her Christian walk, the role of the wife is no different.

In submitting to her husband, a wife gives a willing demonstration of her love and desire to please Christ by doing all that He has called her to do. She entrusts herself completely to the hands of God, knowing that His plans and purposes are perfect in all ways. She loves the Lord more than anything this world has to offer and knows that God’s commands are ultimately for her good and His glory. Submission, therefore, is not about being reduced to a slave (as the world would view it), rather, it is an act of seeking to be conformed to the image of Christ.

Furthermore, Paul explains that the wife is demonstrating something even more beautiful. She is modeling the role of the church to the world at large. The church, the bride of Christ, is called to submit to all our magnificent Bridegroom commands. Through His death, burial, and resurrection, Christ has purchased us and made us His own. He has transformed us and indwelt us with His Holy Spirit. We now seek to live in obedience to all that Christ has commanded us as He is the head of the body, the church.

Likewise, the wife, in her role, submits to her husband in a microcosmic picture of her marriage. She is to portray to the world what the church is supposed to be doing by playing the role of the church while the husband models Christ. When done rightly, the world sees in our marriages Christ’s relationship with His church.

What about the claims of slavery and abuse? Do not women suffer in these roles where patriarchy reigns supreme? Sadly, yes, this does happen. Far too often have sinful men abused the position that God has called them to serve in. No matter how articulately Scripture commands us to obey God, men, and women, all will seek to find ways to thwart God’s will and satisfy their own debased desires. This does not mean the command of God is evil but, rather, evil men seek to contort and malign the Word of God to achieve their own ends.

We dare not reject the clear teachings of Scripture because some have used it to sin. Instead, we proclaim the Word of God more boldly and rebuke those who refuse to rightly obey it. This includes addressing sin through church discipline as outlined in Matthew 18: 15-17. Wives are not merely to endure sinful abuse silently. Such sin should be addressed to and by the church.

Knowing all this, wives are therefore called to obey God’s commands regarding their role in the home. Refusal on the part of a wife to submit to her husband is indicative of a heart that seeks to serve itself over God. It demonstrates an unwillingness to believe that God’s ways are better than our own and says that He cannot be trusted. God’s purposes are perfect, it is we who are imperfect and sinful. Rather than reject His design for marriage, wives ought to celebrate the beautiful role He has given them.

But, we are not done here. Husbands, it is our turn.

Love:

Husbands are called to love their wives. No, we are not talking about the Hallmark movie, endorphin rushing, emotionalism that is so often called love. We are talking about an action. We are talking about doing something to and for the wife that is more than simply feeling emotional affection. What we are talking about is the husband being called to a role wherein he denies himself and sacrificially loves his wife.

And this is not merely being given the ability to make all the decisions for the family. It is not just holding down the job and providing the basic needs for the home. It is far more than that. Paul commands the husband to love, not in the way the world defines love. Instead, he commands the husband to love as Christ loved the church and gave Himself up for her. Understand this, Christ’s love for His bride was demonstrated in that He willingly went to the cross to pay the penalty for her sins. He suffered and died for the church so that she might be made pure. Christ’s love is a self-sacrificing love.

While husbands do hold a unique role of authority in marriage, it is not a role defined by tyrannical, dictatorial rule. Instead, it is servant-hearted leadership. In Luke 22: 25-27, Jesus says to his disciples, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.” Jesus taught that biblical authority is not demonstrated in the power to demand of others but in a willingness to be the chief servant.

The husband loves his wife by willingly putting himself aside to lead, guide, comfort, provide for, and serve her. He looks to her own needs first, that he might cherish and nourish her. She is his first and utmost priority over all others. No longer is there any person in his life that can claim dominion over his time and energies, including himself. In his role of authority in the home, the husband takes the ultimate responsibility to teach, build up, and pray for his wife’s spiritual and emotional growth. He sees his position, not as a means to command her to fulfill his every desire, but to serve her in such a way that she flourishes in her role as his wife.

The husband leads not only in word but also in deed. He is the primary example of submitting to God and His Word. He is to be a student of the Scriptures, applying them in his own life and growing in maturity and wisdom. He is the first to admit sin and demonstrate willing repentance. He also listens to his wife because God made her uniquely to be there for him. She is not without knowledge or understanding. He is growing her and making her a fit vessel for His use. As she grows in her role, she is there to help her husband. While he has the responsibility for the home (and all the accountability that comes with it), the husband is not alone.

And, like the wife, the husband’s role is also a picture to the world. He represents the Bridegroom Himself. The one who emptied Himself and took on the form of a servant that He might be humbled and obedient to the point of death (Ephesians 2: 5-11). As the one who is called to love his bride, the husband demonstrates a willing sacrifice of self that he might make much of his wife. He does so that the world might see on display, through his marriage, what Christ did for us. No, being in authority is not a free pass to act as a tyrant king. It is a command to die to yourself so that you might love and serve another.

Finally, a husband who loves biblically does not abuse his wife or his authority. Such a thought ought to be the furthest thing from his mind. One who abuses the bride he has been given has rebelled against God’s authority. He has loved himself more than God and believes the desires of his flesh need to be satisfied above all else. He has willingly corrupted the picture of Christ as the Bridegroom to the world. Such a refusal to honor the biblically defined role of the husband brings with it serious consequences.

A Final Thought:

Before we leave, let there be one final consideration for husbands and wives. We have sought to demonstrate that God’s defining roles in marriage are part of His beautiful plan for our lives. Both husbands and wives are called to serve in their marriage for the betterment of the other. Done so biblically, marriages grow and flourish in God’s hands. Furthermore, they demonstrate to the world the gospel of Christ in action. A people purchased by God through the death of His Son united eternally to their bridegroom who sacrificially loves them.

While men and women may strive to obey God’s commands in their roles, we are all imperfect people. We will fail and we will all sin. Therefore, we must remember that these are not contingent commands from God. We are not permitted to cease fulfilling our biblical obligations when, not if, our spouse fails to uphold the duties to which they have been called. Husbands will rule the home wrongly, or worse, fail to lead at all. Wives will not only fail to submit but may seek to supplant the husband as the authority in the home. In fact, the curse of the fall in Genesis 3: 16-19 guarantees this. These failings are not an escape clause from obeying what Paul wrote to the Ephesians. Rather, we should view the failings of our spouses as a reason to be all the more obedient to God’s commands in our marriages.

Husbands, when confronted with the very real truth that your wife will sin against you, think on the Savior who leads you when you disobey Him. He does not turn from you, He does not cease to lead you, and He does not give up on you. Rather, He comes alongside you, corrects you, rebukes you, and chastises you. He does this in a spirit of love for the express purpose of reconciliation with you. He does not beat down on you, Christ lovingly leads and corrects you. Do so likewise for your wife. Remember that the apostle Peter calls you to live with your wives “in an understanding way” and that you are to honor her “as the weaker vessel” (1 Peter 3:7). Failure to do so will even hinder your very prayers.

Wives, your husbands will be arrogant, will speak harshly, will fail to lead as they should, and will sin against you. Yet, you too serve a Savior who looked down on you at your very worst and said, “She is mine.” He purchased you and made you His own when you had no right to receive anything good from Him. Like you, Jesus is the answer to your husband’s sins. And just as He changed you and brought you to repentance, He can do the same for your husband. It is not by rebelling against God’s role for you that this will be accomplished. Remember the words of apostle Peter to you in 1 Peter 3: 1-2 where he taught you that “they may be won without a word by the conduct of their wives.” No, this does not mean you cannot speak to your husband about his sin against you. You are not called to be a silent doormat enduring harsh and vile treatment. But, in your willing submission to your husband (which does not include being led to sin, you are not to submit to that which is sin), you submit wholly to Christ and trust in His plans and purposes.

Brethren, our marriages are a precious gift from the Lord. They are uniquely designed to complement each other and to fulfill our longings for companionship and emotional affection, but, more importantly, they are part of God’s beautiful purposes in this world. We are put in marital roles which are designed to conform us to the image of Christ and which announce the gospel of grace to the entire world. Therefore, let us cherish these unions by loving God first and foremost above all and then doing all that He commands us to do inside our homes, including obeying the roles He has given us.

(This article was also published at X.com)

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