Author: Chris Hohnholz (Page 11 of 38)

On July 4, 2022, Adam Page, a pastor at Amelia Baptist Church made a post on Twitter that read: “I wish I could find my church deacons from the 90s & tell them Daniel Haseltine (Jars of Clay) Derek Webb (Caedmon’s Call) & Kevin Max (DC Talk) no longer hold to sola scriptura and/or have deconstructed, but John Cooper from “devil band” Skillet is persevering strong in doctrine.” This is a great observation from Page as we see numerous Contemporary Christian Music (CCM) artists either loudly leave the faith or advocate for heretical and apostate ideologies. Page’s tweet did not tag any of the artists themselves. He was not seeking to score any points against them. It was simply an observation made to his followers and friends on social media.

Enter then, Derek Webb. It is unclear just how Mr. Webb found Adam Page’s post but find it he did. Webb did not enter into a conversation with Page. He did not ask any questions or seek to make any clarifications. However, what Webb did was share Page’s original post with a comment of his own (known as “quote tweeting”). Webb wrote, “‘deconstructing’ is part of reforming’. i’d like think your church deacons would be comforted knowing that we’re following the reformation’s cry of ‘semper reformanda’ (always reforming), calling out teaching & practices that the church should repent of and leave behind.”

What Derek Webb did in that single quote tweet was to claim that those engaging in deconstruction are just being modern-day Reformers. That is a bold claim. But is it true? Should deconstructionists be seen as acting in concert with the Reformers, seeking to draw themselves closer to Christ while discarding man-made traditions that have been added to His word? An examination of deconstruction as compared to the essence of the Reformation, sola Scriptura, will demonstrate that such an association is not only undeserved but it is a false claim that exposes how apostate is the deconstructionist ideology.

Deconstruction

First, it is recommended readers of this article listen to the 3-hour long podcast episode #117 of “Just Thinking” entitled “Evangelical Deconstructionism.” Yes, it really is 3-hours long and it is worth listening to every minute of the program. Darrell Harrison and Virgil Walker take the time to establish what our source of authority truly is (Scripture), where deconstructionism originated from (Marxist philosopher Jacques Derrida), and how the ideology is being employed to tear down the orthodox Christian faith. Listeners will get a seminary-level education on an ideology that is incongruent with Christianity.

Deconstructionism is the practice of taking something apart (language, a text, a system, a practice); looking for what is believed to be inconsistencies or problems; using what is found to proclaim the system is broken, oppressive or destructive; and then rebuilding the matter into the examiner’s own image. Deconstructionists always engage in this practice in a negative sense. This means they enter into the process assuming the system produces brokenness, oppression, inequality, and more. They do not enter with an intent to determine objective truth. Deconstructionism presumes there cannot be any real objective truth. Deconstructionists also distrust all systems and apply a “hermeneutic of suspicion” when engaging in the process of deconstruction (see again “Just Thinking” episode 117).

Therefore, deconstruction is not concerned with determining whether a system or practice is true as it stands. Since objective truth does not exist in the mind of the deconstructionist, the quest is not about determining if the system is valid or in need of reformation. Deconstruction is concerned only with the process of questioning, it does not concern itself with testing or supporting an argument. Therefore, it focuses on simply questioning the system, breaking it down to find where the cracks exist, then reforming it to achieve the deconstructionist’s predetermined goals. In the end, deconstructionism is ultimately about tearing apart a system so that something else can be built in its place.

Once the deconstructionist has introduced sufficient levels of doubt into the process to tear apart the system, reconstruction can begin. However, reconstruction is not about finding objective truth by which the system should be established. Instead, it seeks to add the voices of intersectionally oppressed groups to be included in the new system. The goal is to ensure the new system meets with the approval and inclusion of groups who previously claimed hurt, oppression, inequality, or some other grievance. Reconstruction is about creating a pluralistic system by which all previously grieved or oppressed classes have their demands met at the expense of the class said to be at fault. Deconstruction and reconstruction are humanistic and godless tools by which men can force the desires of their hearts to be met at the expense of truth.

Evangelical Deconstruction

In the aforementioned “Just Thinking” episode, Darrell Harrison outlines “The Five Points of Progress of Evangelical Deconstructionism.” According to Harrison, the points are:

• Embrace and posit the idea that the church is a socially constructed system, not a divinely ordained idea that originated in the mind of God;
• Assume the socially constructed system is designed to be exclusive of certain intersectional identities, traditions, and behaviors (i.e. LGBTQ);
• Identify subjective points and cracks in the socially constructed system that have failed, in the estimation of the deconstructionist, and need to be fixed or reconstructed;
• Apply a “hermeneutic of suspicion” to that socially constructed system so that anyone who is even remotely associated or connected to that system is, by default, deemed untrustworthy;
• Reconstruct that socially constructed system into the image and likeness of the culture with a culturally acceptable theology, soteriology, anthropology, hamartiology, and eschatology.

Remember that that point of deconstruction is not about determining truth. It assumes the system – in this case, Christianity – is one of oppression and inequality. Therefore, evangelical deconstructionists begin with the idea that Christianity, as it exists now, is not something ordained by God in His word. They presuppose the nature of the Christian faith is untrustworthy and damaging in its current state. And, since Christianity is only a social construct, not a divine mandate, then it must be deconstructed to do away with the inequalities that exist.

Evangelical deconstructionists are not starting with God and His revealed word. They are starting with a philosophical ideology that presumes systems are all about power and control. This is not an examination of who God is and what He desires for His people. This is determining what they believe Christianity is supposed to be and how it falls short of meeting cultural expectations.

If, as Derek Webb claims, evangelical deconstructionists are simply the modern-day equivalent of the Reformers, then one would expect they would seek to apply the same standard of examination the Reformers used. However, when we look at what the Reformers taught, we realize these two groups are worlds apart. Deconstruction is the polar opposite of the Reformation for one basic reason: the principle of sola Scriptura.

Sola Scriptura

According to Michael Kruger in his article, “Understanding Sola Scriptura,” on Ligonier.org, the “conviction of sola Scriptura— the Scriptures alone are the Word of God and, therefore, the only infallible rule for life and doctrine—provided the fuel needed to ignite the Reformation.”

The Reformers stood against the Catholic Church which acknowledged that Scripture “was the ultimate standard for all of life and doctrine…” but they also believed God communicated outside the written text. The Church “claimed a trifold authority structure, which included Scripture, tradition, and the Magisterium. The key component in this trifold authority was the Magisterium itself, which is the authoritative teaching office of the Roman Catholic Church, manifested primarily in the pope.” The Reformers recognized that there was no other equal or higher authority than the word of God. And they held their ground resolutely on this matter.

The Reformers taught sola Scriptura demanded that man be held to the ultimate authority of God’s word. No man could introduce ideologies, beliefs, commands, or principles of the Christian faith that did not first pass muster under the authority of the Scriptures. This did not mean the creeds or confessions, books, historical examinations of doctrinal development, or other realms of study could not guide or instruct the Christian church. Those very things could be of great help and guidance to the church at large. They could even provide guard rails to prevent Christians from wandering into personal interpretations that were inconsistent with the faith. Yet, none of these tools could be equal to or exceed the authority of Scripture. All such matters must be subservient to the Word of God.

Where sola fide (faith alone) was the material cause (the source) of the Reformation, sola Scriptura was the formal cause (the essence) of it. How could men know that they were saved by faith alone in Christ alone? By the very word of God as revealed in the Scriptures. It was by this that the Reformers sought to combat the man-made traditions of the Catholic Church. They fought and reclaimed the orthodox Christian faith from the ideas and traditions of men who sought to dominate the church. The Reformation was about rejecting outside ideologies and calling Christians to cling more tightly to the revealed word.

For the Reformers, the Reformation was not simply about discarding theologies and practices they did not like. Rather, they examined the claims of the papacy against the Scriptures themselves. Reformers, such as Martin Luther, were not initially seeking to break from the Church but to conform the Catholic Church to the Scriptures. The birth of the Protestant church was a call to turn from worldly traditions, to die to self, and be conformed to Christ as He revealed Himself in His word.

Did the Reformers call out for repentance from false doctrine? Absolutely. But what were those calls based upon? The examination of the Scriptures which demanded the Christian understand the context of the writers and readers. To learn what was meant at the time the words were written, what the original audience was expected to understand, and how they were supposed to apply the teachings in their lives. The Reformers knew that the key to refuting the false teaching of the papacy lie not in simply believing that Rome was wrong and it hurt people. It lay specifically in knowing what God meant in His revealed word, interpreting it rightly, teaching it to the people, and calling them to obey it.

Genuine reformation starts with the Word, not with assuming the Christian faith is just bad because people do not like how it is practiced.

Deconstruction is Not Reformation

Deconstructionists like Derek Webb want to picture themselves as modern-day Reformers who are rescuing the church from itself. In truth, they have much more in common with the Catholic Church of Luther’s day.

Deconstructionists do not examine first the Word of God to determine how they should live and practice the faith. Instead, they begin with a presupposition that the church today simply is wrong because the culture at large feels excluded and oppressed by its practices. Rather than examine those presuppositions against Scripture, they seek to force their ideology upon the church and require it to conform to their man-made traditions. They have elevated their philosophies to be equal with and above Scripture itself. The Christian faith is expected to change to meet their expectations instead of their being required to conform to the commands of Christ.

Christian, the deconstructionist is not a reformer. He is, at best, a confused and deluded person but, at worst, he is an apostate and false teacher. Do not be manipulated by the emotional appeals to see such persons as merely practicing the battle cry of the Reformers. They could not be further from “Semper Reformanda” if they tried. Deconstructionism is antithetical to the Christian faith and it is a direct challenge to the authority of Scripture. Reject such appeals and seek first the kingdom of God as He has revealed it to you in His precious, inspired, infallible, inerrant, and all-sufficient Word.